poppie.pages.dev

Släke som gödsel

On their way, their foul victuals failed; the youth before us killed his companion; and it was a part of the remains of this last victim that had been discovered at the fire. In the winter of , Henry and his voyageurs left the village of Sault Ste. Marie, where fishing proved uncharacteristically poor, and relocated to what is known today as Keweenaw Bay, at the southern end of Lake Superior. Overindulgence in this folkloric delicacy, on the other hand, could prove unpalatable to readers with a less-than-iron constitution, for reasons which will soon become obvious.

From the account he now proceeded to give it appeared that the family had consisted of his uncle and aunt, their four children, and himself. Following his capture by Ojibwa warriors, he was rescued by a chief whom he had befriended and lived among his French-Canadian employees and friendly Ojibwa bands for many years. The next day they returned, bringing with them a human hand and skull.

The story went on to state that they then camped at some distance off in the vicinity of an old Indian woman, who happened to be alone in her lodge, her relations having gone out hunting. From the reports of 17 th Century French Jesuit missionaries who brought the Word of God to the Innu of eastern Quebec to the letters of 19 th Century fur traders who manned the lonely, frozen outposts of the far north, historic Canadian documents are littered with gruesome anecdotes illustrating the prevalence of this frightening native tradition on the Canadian frontier.

I gave her some tobacco and tea which her talon-like hands grabbed with hoarse croaks of delight. Seeing the father and daughter arrive unaccompanied by any other members of the family, all of whom she knew, she began to suspect that some foul play had taken place, and to feel apprehensive for her own safety. Det finns ett ökat intresse att använda uppspolade alger och sjögräs, även kallat släke från stränderna som gödsel på åkrar.

On June 1 st , , near the end of this stretch, Kane and his companions came upon a Saulteaux Indian and his wife, from whom they purchased some dried sturgeon. A brief immersion in the red waters of this historical mystery deliciously stimulates the sense of morbid curiosity common to most students of the unexplained.

  • Badstrand fårö Tång som drivit upp på stränderna har använts som gödsel, på grund av dess innehåll av bland annat kalium- och kväveföreningar.
  • Tång gotländska makroalger som gödsel samt bakgrundsteori kring mineralgödsel.
  • Möjligheter och hinder att använda uppsamlad tång och sjögräs Under får 16 projekt på Gotland så kallat LOVA-bidrag för att skörda släke, det vill säga ilandflutet sjögräs och tång, på gotländska badstränder.


  • släke som gödsel


  • Watching till the body was consumed they raked through the ashes with a stick and found the heart still intact- sure sign that it must have been full of evil! Two old squaws, it was later discovered, had been camped beside the Mackenzie River below Fort Good Hope and it was noticed when they came into the fort that, in contrast to their emaciated tribesmen, they were looking hearty and well nourished. The piece was written by Philip H.

    Hardly a spring goes by but some wandering band of nomad hunters become obsessed with the idea that there is one of these cannibal spirits haunting the outskirts of the camp, anxious to become domiciled within the person of some sick Indian. In , year-old Henry purchased several canoes-worth of trading goods in the city of New York, hired a crew of French-Canadian voyageurs in Montreal, and set out for the Great Lakes and the great Northwestern wilderness beyond.

    På Gotland anordnade länsstyrelsens nyligen en. Accomplishing their detestable purpose, they devoured the body; and famine pressing upon them still closer, they successively killed the three younger children, upon whose flesh they subsisted for some time, and with a part of which the parricides at length set out for the lake, leaving the woman, who was too feeble to travel, to her fate. One of the oldest, darkest, and most pervasive Canadian folktales is the legend of the Wendigo or Weetigo, an evil cannibalistic spirit of Cree and Algonquin tradition.

    Poor Beatton was in for a hot time afterwards when Mounted Police investigated the affair and came within an ace of being convicted on a manslaughter charge. The hand had been left roasting before a fire, while the intestines, taken out of the body from which it was cut, hung fresh on a neighboring tree. One of the children was a boy of fifteen years of age. Genom att samla in och använda släke som gödsel kan näringen som algerna tagit upp återföras till marken och därmed återvinnas.

    The woman refused to comply; but the two lads, one of them, as has been said, the nephew, and the other the son of the unhappy man, agreed between themselves to murder him, to prevent, as our informant wished us to believe, his murdering them. His uncle, after firing at several beasts of the chase, all of which he missed, fell into despondence, and persuaded himself that it was the will of the Great Spirit that he should perish.

    First they riddled the poor sick creature with trade-bullets, then, lest the evil spirit again re-enter the body and revive it, they drove a stake through it, deep into the mud floor of the cabin. The appearance of this youth was frightful; and from his squalid figure there issued a stench which none of us could support. Inspired by American artist George Catlin, who painted hundreds of portraits of American Indians during an epic journey up the Mississippi and Missouri Rivers in the s, Kane decided to travel across Canada and immortalize the characters and scenes he encountered on canvas.

    Beatton, who was married to a Cree woman, and had spent most of his life in the northern forests, was perfectly familiar with the legend of the Wendigo, and had come to fear that evil spirit of the Northland almost as much as his native neighbours. Later they boasted to other Indians that, being on the verge of starvation, they had seen these two mail-runners plodding along the river, and signed to them to come to their warming camp-fire.

    Godsell finished his narrative by repeating a tale told to him by Father Emile Petitot, a French Oblate missionary who ministered to the spiritual needs of the Hare, Slavey, and Mountain Indians of Fort Norman. He agreed with his guests that their only recourse was to destroy the possessed man before he could complete his transformation into a Wendigo and begin devouring members of the band.

    Classic Canadian Wendigo Stories: Episode 1

    Finally, to make assurances doubly sure, they set a torch to the building, fired off their guns to drive lurking spirits away and hurried from the haunted spot. The two whites decided to camp there overnight and after a feed of dried meat, bannock and tea, rolled themselves in their rabbitskin robes and fell asleep. I was informed, on good authority, that a case had occurred here in which a father and daughter had killed and eaten six of their own family from absolute want.

    In this state of mind, he requested his wife to kill him. För att öka intresset för släke som biogödsel är det därför viktigt att alternativet är ekonomiskt lönsamt och konkurrenskraftigt på gödselmarknaden. I learned from the Indians that she was supposed to be over one hundred and fifteen years old. Be this as it may, his behavior was considered, and not less naturally, as marked with the most alarming symptoms; and the Indians, apprehensive that he would prey upon their children, resolved on putting him to death.

    Om att gödsla med släke

    Accordingly, this video, which will hopefully be the first of many, will contain only a few short Wendigo stories involving historical characters whose writings this author has referenced in the past. ämnesomsättning och tillväxt. It is probable that we saw things in some measure through the medium of our prejudices; but I confess that this distressing object appeared to verify the doctrine. Henry described the incident that ensued in his autobiography, Travels and Adventures in Canada and the Indian Territories Between the Years Two days after, there came a young Indian out of the woods alone, and reporting that he had left the family to which he belonged behind in a starving condition and unable, from their weakly and exhausted state, to pursue their journey to the bay.

    They did this the next day with the single stroke of an axe, aimed at his head from behind, and of the approach of which he had not the smallest intimation. Visiting a Cree camp I noticed an old leathery-faced crone- just animated bones and parchment- lying neglected and uncared for on the outskirts of the camp. Assured that they were sleeping soundly the two squaws brained them with an axe, cut up the bodies and consigned them to the pot.